Tibetan buddhist Temple
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Tibetan Buddhist Art furniture & Antiques from the monasteries of the Ser Shong (Golden Valley)
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Tibetan Buddhist Altar 0310.24

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#0310.24:   Very unusual altar, the sides have an inner offering of the Highest Yoga Tantra. This is the only 20th century altar that we have with this type of iconography. The others that we have date back to the 15th and 16th centuries. I will provide an iconography of the sides to the purchaser. The top is in the layered look which is more favored by the monks at the lower Sange monastery. The center icon of the top is a multi-petalled flower, this flower starts out four petalled, then visually moves to an eight petalled and then to a sixteen pettalled flower. The front has an unsaddled wind horse that is hovering over Cintamani, yogurt, elephant tusks, red coral and the King's and Queen's earrings. This table comes with a certificate of authenticity signed by Kha Sang, a Tibetan Buddhist Monk at the Wutun Monastery. The door-pull is the vertical  trim ornamented in gesso at the center of the two doors. The top, front, and both sides  are hand-painted and the attention to detail is exceptional. The only metal hardware on this piece are the brass coins on the drawer fronts. The hinges of the doors are wood-pegs in the doors that fit into a hole in the underside of the top and slide into a groove on the base. The wood is Asian cedar solids. The trim is done in the gesso (kyungbur) technique that dominates Tibetan Buddhist art and is a hall mark of the Sange artists.

Age: 1960-70
Dimensions (overall)    H=20" W=21" D=14" (inside of doors) H=12" W=18" D=11" (drawer) H=3" D=12" W=8"  (all measurements + or - .25") 

SOLD JAN 2010 SHIPPED TO PATTERSON, NY

item #0310.24 Price $885.00, PLUS SHIPPING~EAST COAST $94.00 ~  MIDWEST $85 ~/MTN STATES $79.00 ~   WEST COAST $72.00; other destinations, contact us  for a quote.       

Iconography

 The doors have an unsaddled wind horse that is hovering over Cintamani, yogurt, elephant tusks, red coral and the King's and Queen's earrings. The horse on the right door is quite pleased with the subtle energy wafting into the cosmos with the will of the practitioner. The wind horse carries prayers to their fulfillment. Cintamani are wish-granting jewels and additionally represent wisdom.  When depicted in sets of 3, they represent the body, speech and mind of Buddha such as the practitioner may possess.  Cintamani are also referred to as the “Thinking Jewel” and symbolize the importance of teaching and as well as the enlightened mind. Yogurt, made in a slow process is a metaphor for transforming the spirit. By faithfully applying the principles of Buddhism, negative behavior is overcome and the clear nature of the mind is revealed. The elephant tusks represent the entire elephant and represent the Precious Elephant, one of the seven possessions of Chakravartin along with the King's and Queen's earrings. Chakravartin, or Wheel Turner, the term in Hinduism refers to an ideal ruler, but in Buddhism, Chakravartin has come to mean a Buddha whose all-encompassing teachings are universally true. The Precious Elephant is a symbol of the strength of the mind in Buddhism. Exhibiting noble gentleness, the precious elephant serves as a symbol of the calm majesty possessed by one who is on the path. Specifically, it embodies the boundless powers of the Buddha, which are miraculous aspiration, effort, intention, and analysis.  Elephant tusks are sometimes depicted and are symbolic of the whole elephant. The heavy Queen's and The Precious King's or Minister's Earrings are taken as a symbol of comprehension of the Buddha’s teachings.  The weight of the earrings would have caused the wearers earlobes to elongate.  The long earlobes of the Buddha are a symbol of his detachment from all things earthly. Like the Buddha, the King represents a wealth of faith, morality, honesty, modesty, learning, renunciation, and wisdom. The King is also referred to as the Precious minister. His intelligence is razor-sharp, with a great ability for patience and listening.  He desires to do only good works to promote the Dharma, to protect and benefit all beings. The Queen speaks the truth, using no frivolous words and holding no false vices.

An expanded Iconography will be supplied upon purchase

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