Tibetan buddhist Temple
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Tibetan Buddhist Art furniture & Antiques from the monasteries of the Ser Shong (Golden Valley)
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Scripture Box SST14GS

side view Tibetan furniture OM Mani Padmi Hum box
end view Tibetan Buddhist Furniture OM AH HUM mantra
top view Tibetan Buddhist Furniture Om Mani Padme HUM mantra

Click on above image & blue links in text below for larger views.

This box has two mantras, one on the top in Tibetan holy text and one on each end in Tibetan text. The side shave as the central theme flaming Cintamani set in the Mahamudra mists, with the accompaniment of camp flowers and Durva grass. The sides show motion and interaction with acquiring wisdom and a long life to accomplish this. The art work is very good, the colors are vibrant on this box. This scripture storage box was never pressed into service and has been in storage for seven decades at the Sange Monastery. It is quite customary for the monasteries to make more items then they can distribute as they are in the business of providing Tibetan Buddhist functional art for the other monasteries all over Tibet. If it would have been sent out to be used for scripture storage the interior would have been stained a very dark purple. The top has the 6-syllable mantra of Avalokiteshvara, OM MANI PADME HUM in the Tibetan Holy text that is similar to Sanskrit. The front and back are basically the same. The mantra on each end of the box is OM AH HOM, which is the "Body~Speech~Mind" of Buddha, as in one's acquisition of these properties.

Price includes iconography, Certificate of Authenticity, map of Amdo region with history, and other documents of relevant interest.

Dimensions:  W= 25.75 "  D= 7.75" H= 8 "
Age: circa 1940
Materials:  unknown hardwoods

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SST14GS PRICE $519.00 plus shipping, handling & insurance; Pacific Coast $38.00 ~ MTN States $42.00 ~ Mid-West $45.00 ~ East coast $48.00~~Other destinations, contact David for quote; david@Baronet4Tibet.com

Iconography

The mantra on the top is OM MANI PADME HUM. The  6 syllables are the famous mantra of Avalokiteshvara, which is sometimes explained as ”The jewel in the heart of the Lotus.” The first OM refers to Buddha’s body, speech & mind, as in possessing this oneself; the MA of MANI is a jewel or treasure, (wisdom/thinking). The NI of the MANI is the altruistic mind. PADMI is the lotus flower, the nature of reality of Buddha’s wisdom. HUM is the determination & resolution to acquire & retain these qualities.

The mantra, painted in gold, on each end of the box is OM AH HOM, which is the "Body~Speech~Mind" of Buddha, as in one's acquisition of these properties.

The sides have as the central theme acquiring wisdom as a practice and way of life: with flaming Cintamani set in the Mahamudra mists, and the accompaniment of camp flowers and Durva grass. Cintamani are wish-granting jewels and additionally represent wisdom.  When depicted in sets of 3, they represent the body, speech and mind of Buddha such as the practitioner may possess.  Cintamani are also referred to as the “Thinking Jewel” and symbolize the importance of teaching and as well as the enlightened mind. Pictured here are 6 flaming jewels. The billowing clouds or mist are Mahamudra: the union of compassion and wisdom -- the ultimate realization of one’s true nature.  They are represented as the transformation of our vices into the 4 powers of regret, vow, reliance, and remedy, so the practitioner will realize purification and enlightenment.  This is also the basic meaning of the "Heart Sutra." Intermixed with the Mahamudra mists are two mare's tail cumulus clouds which are quite common in Tibet. One significance of these fast moving clouds and the pure clarity of the sky is metaphorically an illustration of the Buddha Mind. Clouds may come and go across the heavens, like the transitory thoughts or delusions which appear to obscure the mind's true nature, yet the nature of the sky remains unchanged. this is like the mirror, which is always unaffected by the appearances which arise in it, the sky is clear, transparent, infinite and immaculate. Durva grass is a symbol of long life.  Because grass is highly resilient, it is believed to be immortal.  Therefore, it proclaims the end of samsara, the successive death and rebirth of all beings  It usually takes a long time to overcome samsara, and a longer life span will allow greater progress in moving towards enlightenment within a given cycle.

 

 

 

 

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